Hand
for TH
The commonplace
Is hardest to see.
For ages we didn't guess
We are apes
Our very hands
Wrought from terrible labor.
When we did learn,
It was a while
Before we grasped
The compliment.
We felt degraded
And went to church to pass.
But the Lord jeered:
Are my apes inferior to you?
Now we wonder:
Are we at least important?
In our power to destroy
Are we at least significant?
Outside of money
Being actual
How will we know
If we do not bomb
Do not bulldoze,
Or spurn the unknown?
Let's conceal contempt
For the other
Within,
But make of him
A unique genus,
And study his Agon
In the for-profit halls
Of silver Universities.
If you imagine
That we evolve
By fruitless labor,
Then you concede
That taking sides
Solves nothing.
Futility
Is futurity's inception
Striving for the time
When looking outward
Will be looking in;
And the ghost inside
Coalesce
And possess a name.
Till then
We are free
To degrade flesh
By spirit,
Confuse myth
With meaning,
Display the selves
We do not know.
The spirit of the Lord
Hid in Siwah Oasis,
In the reeds of Osiris,
Sacrifice in secret.
If it is in our power
To deform creation,
Mustn't we act
To prove the Father strong?
Body-born Osiris
was phallus-eaten.
Melville's sailors mutually
Massage sperm-whales
Far at sea:
For the State requires
A timid citizenry:
Not Behemoths.
But new species arise
From Gargantuan drive.
Restored by Isis
Osiris does not stir.
His kingdom lasted
Three-thousand six-hundred years.
The King of the living
Reigned over the dead
And Anubis clasped his hand
At the last judgment.
The curve of free-will
Bends to worse
When accuser must accuse,
Else no resurrection.
This, we are told
Is the Lord's will:
Which Lord?
Grain or humiliate?
We ask ourselves
To walk the serfs' path
Knowing it only postpones
A passive reckoning.
For a soul invisible to men
Cannot save them.
So if we obey
The laws of physics,
And the laws of economics:
And the police
Apocalypse will unfold
Just as the preacher preached.
What do we require
What is our wish?
Our desire
Is a mystery.
In the preacher's sermon
The contest is good and evil.
Osiris was the true bread
The staff of life that dies.
In the preacher's homily
All contests are good and evil.
His good is supernatural
Overwhelming bounty
Manna from heaven.
Osirian wheat is practical.
Preached evil is real
Though no part of us,
And if our powers too are real
But we do not use them,
What do we gain?
(Buddha rightly brooded)
Do we die?
Speak poet, if you know.
The line is silent.
Those have learned have learned.
Those who have not learned
Have not suffered.
Jesus fled the mount,
Marx resigned to wages.
Are we the bored
Messenger of the Lord?
Does the hidden talent
Defy Usury?
Who cares for artists
If art is decoration on a tomb?
Who cares for the State
If our mother bore us?
The Lord hid his face
In Babylon.
But once-upon-a-time
Creation commenced:
Once, you saw me
Sitting alone,
Yet approached.
Without a word.
Sensing my solitude--
You reached forth your slender hand,
And placed it in mine.
Slowly, and with tenderness
Holding it in your own
What seemed centuries.
A brief extenuation
Obliterating names, forms:
Sustenance of a crazed ecliptic,
Restraining fall.
Until, that clasp withdrawn,
We parted.
And still I feel
Your gloze glowing on my palm.
Will Morgan
Keine Kommentare:
Kommentar veröffentlichen